On The Morning Of Christ’s Nativity. Compos'd 1629

This is the month, and this the happy morn,

Wherein the Son of Heaven’s eternal King,

Of wedded maid and Virgin Mother born,

Our great redemption from above did bring;

For so the holy sages once did sing,

That he our deadly forfeit should release,

And with his Father work us a perpetual peace.

II.

That glorious Form, that Light unsufferable,

And that far-beaming blaze of majesty,

Wherewith he wont at Heaven’s high council-table

To sit the midst of Trinal Unity,

He laid aside, and, here with us to be,

Forsook the Courts of everlasting Day,

And chose with us a darksome house of mortal clay.

III.

Say, Heavenly Muse, shall not thy sacred vein

Afford a present to the Infant God?

Hast thou no verse, no hymn, or solemn strain,

To welcome him to this his new abode,

Now while the heaven, by the Sun’s team untrod,

Hath took no print of the approaching light,

And all the spangled host keep watch in squadrons bright?

IV.

See how from far upon the Eastern road

The star-led Wisards haste with odours sweet!

Oh! run; prevent them with thy humble ode,

And lay it lowly at his blessèd feet;

Have thou the honour first thy Lord to greet,

And join thy voice unto the Angel Quire,

From out his secret altar touched with hallowed fire.

THE HYMN

It was the winter wild,

While the heaven-born child

All meanly wrapt in the rude manger lies;

Nature, in awe to him,

Had doffed her gaudy trim,

With her great Master so to sympathize:

It was no season then for her

To wanton with the Sun, her lusty Paramour.

II.

Only with speeches fair

She woos the gentle air

To hide her guilty front with innocent snow,

And on her naked shame,

Pollute with sinful blame,

The saintly veil of maiden white to throw;

Confounded, that her Maker’s eyes

Should look so near upon her foul deformities.

III.

But he, her fears to cease,

Sent down the meek-eyed Peace:

She, crowned with olive green, came softly sliding

Down through the turning sphere,

His ready Harbinger,

With turtle wing the amorous clouds dividing;

And, waving wide her myrtle wand,

She strikes a universal peace through sea and land.

IV.

No war, or battail’s sound,

Was heard the world around;

The idle spear and shield were high uphung;

The hookèd chariot stood,

Unstained with hostile blood;

The trumpet spake not to the armèd throng;

And Kings sat still with awful eye,

As if they surely knew their sovran Lord was by.

But peaceful was the night

Wherein the Prince of Light

His reign of peace upon the earth began.

The winds, with wonder whist,

Smoothly the waters kissed,

Whispering new joys to the mild Ocean,

Who now hath quite forgot to rave,

While birds of calm sit brooding on the charmed wave.

VI.

The stars, with deep amaze,

Stand fixed in steadfast gaze,

Bending one way their precious influence,

And will not take their flight,

For all the morning light,

Or Lucifer that often warned them thence;

But in their glimmering orbs did glow,

Until their Lord himself bespake, and bid them go.

VII.

And, though the shady gloom

Had given day her room,

The Sun himself withheld his wonted speed,

And hid his head of shame,

As his inferior flame

The new-enlightened world no more should need:

He saw a greater Sun appear

Than his bright Throne or burning axletree could bear.

VIII.

The Shepherds on the lawn,

Or ere the point of dawn,

Sat simply chatting in a rustic row;

Full little thought they than

That the mighty Pan

Was kindly come to live with them below:

Perhaps their loves, or else their sheep,

Was all that did their silly thoughts so busy keep.

IX.

When such music sweet

Their hearts and ears did greet

As never was by mortal finger strook,

Divinely-warbled voice

Answering the stringèd noise,

As all their souls in blissful rapture took:

The air, such pleasure loth to lose,

With thousand echoes still prolongs each heavenly close.

Nature, that heard such sound

Beneath the hollow round

Of Cynthia’s seat the airy Region thrilling,

Now was almost won

To think her part was done,

And that her reign had here its last fulfilling:

She knew such harmony alone

Could hold all Heaven and Earth in happier union.

XI.

At last surrounds their sight

A globe of circular light,

That with long beams the shamefaced Night arrayed;

The helmèd Cherubim

And sworded Seraphim

Are seen in glittering ranks with wings displayed,

Harping in loud and solemn quire,

With unexpressive notes, to Heaven’s newborn Heir.

XII.

Such music (as ’tis said)

Before was never made,

But when of old the Sons of Morning sung,

While the Creator great

His constellations set,

And the well-balanced World on hinges hung,

And cast the dark foundations deep,

And bid the weltering waves their oozy channel keep.

XIII.

Ring out, ye crystal spheres!

Once bless our human ears,

If ye have power to touch our senses so;

And let your silver chime

Move in melodious time;

And let the bass of heaven’s deep organ blow;

And with your ninefold harmony

Make up full consort of the angelic symphony.

XIV.

For, if such holy song

Enwrap our fancy long,

Time will run back and fetch the Age of Gold;

And speckled Vanity

Will sicken soon and die,

And leprous Sin will melt from earthly mould;

And Hell itself will pass away,

And leave her dolorous mansions of the peering day.

XV.

Yes, Truth and Justice then

Will down return to men,

The enamelled arras of the rainbow wearing;

And Mercy set between,

Throned in celestial sheen,

With radiant feet the tissued clouds down steering;

And Heaven, as at some festival,

Will open wide the gates of her high palace-hall.

XVI.

But wisest Fate says No,

This must not yet be so;

The Babe lies yet in smiling infancy

That on the bitter cross

Must redeem our loss,

So both himself and us to glorify:

Yet first, to those chained in sleep,

The wakeful trump of doom must thunder through the deep,

XVII.

With such a horrid clang

As on Mount Sinai rang,

While the red fire and smouldering clouds outbrake:

The aged Earth, aghast

With terror of that blast,

Shall from the surface to the centre shake,

When, at the world’s last sessiön,

The dreadful Judge in middle air shall spread his throne.

XVIII.

And then at last our bliss

Full and perfect is,

But now begins; for from this happy day

The Old Dragon under ground,

In straiter limits bound,

Not half so far casts his usurpèd sway,

And, wroth to see his Kingdom fail,

Swindges the scaly horror of his folded tail.

XIX.

The Oracles are dumb;

No voice or hideous hum

Runs through the archèd roof in words deceiving.

Apollo from his shrine

Can no more divine,

Will hollow shriek the steep of Delphos leaving.

No nightly trance, or breathèd spell,

Inspires the pale-eyed Priest from the prophetic cell.

XX.

The lonely mountains o’er,

And the resounding shore,

A voice of weeping heard and loud lament;

Edgèd with poplar pale,

From haunted spring, and dale

The parting Genius is with sighing sent;

With flower-inwoven tresses torn

The Nymphs in twilight shade of tangled thickets mourn.

XXI.

In consecrated earth,

And on the holy hearth,

The Lars and Lemures moan with midnight plaint;

In urns, and altars round,

A drear and dying sound

Affrights the Flamens at their service quaint;

And the chill marble seems to sweat,

While each peculiar power forgoes his wonted seat.

XXII.

Peor and Baälim

Forsake their temples dim,

With that twice-battered god of Palestine;

And moonèd Ashtaroth,

Heaven’s Queen and Mother both,

Now sits not girt with tapers’ holy shine:

The Libyc Hammon shrinks his horn;

In vain the Tyrian maids their wounded Thammuz mourn.

XXIII.

And sullen Moloch, fled,

Hath left in shadows dread

His burning idol all of blackest hue;

In vain with cymbals’ ring

They call the grisly king,

In dismal dance about the furnace blue;

The brutish gods of Nile as fast,

Isis, and Orus, and the dog Anubis, haste.

XXIV.

Nor is Osiris seen

In Memphian grove or green,

Trampling the unshowered grass with lowings loud;

Nor can he be at rest

Within his sacred chest;

Nought but profoundest Hell can be his shroud;

In vain, with timbreled anthems dark,

The sable-stolèd Sorcerers bear his worshiped ark.

XXV.

He feels from Juda’s land

The dreaded Infant’s hand;

The rays of Bethlehem blind his dusky eyn;

Nor all the gods beside

Longer dare abide,

Not Typhon huge ending in snaky twine:

Our Babe, to show his Godhead true,

Can in his swaddling bands control the damnèd crew.

XXVI.

So, when the Sun in bed,

Curtained with cloudy red,

Pillows his chin upon an orient wave,

The flocking shadows pale

Troop to the infernal jail,

Each fettered ghost slips to his several grave,

And the yellow-skirted Fays

Fly after the night-steeds, leaving their moon-loved maze.

XXVII.

But see! the Virgin blest

Hath laid her Babe to rest,

Time is our tedious song should here have ending:

Heaven’s youngest-teemèd star

Hath fixed her polished car,

Her sleeping Lord with handmaid lamp attending;

And all about the courtly stable

Bright-harnessed Angels sit in order serviceable.

John Milton

John Milton was a 17th century historian, journalist and poet born on December 9th, 1608 in London, England. He was best known for his writing of Paradise Lost. Milton first planned to become a priest. He studied at Cambridge University and afterwards decided to abandon this path to become a full time writer and poet. Milton became very active in politics, and often wrote political pamphlets along with his other writings. As a protestant who believed in freedom of worship, Milton was often at odds with the Roman Catholic Church, an organization strongly opposed to the protestants. Eventually, John Milton would work for the English government under Oliver Cromwell after the removal of the monarchy.

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